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ኣብ ፍትሒ ዝወጽእ ጽሑፍ ተሓታቲኡ ኣሰናዳኢ መጽሔት ጎይትኦም ኢማም ምዃኑ ንኣንበብቲ እሕብር። Contact Information – Deley�.Fithi@gmail.com ሕታም ጥሪ - መጋቢት 2016

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ትሕዝቶ - TABLE OF CONTENTS ገጽ 1.1.1.1. ርሑስ ሓዲርሑስ ሓዲርሑስ ሓዲርሑስ ሓዲሽ ዓመት 2016ሽ ዓመት 2016ሽ ዓመት 2016ሽ ዓመት 2016 2 2 2 2

2.2.2.2. ትጽቢታናንትጽቢታናንትጽቢታናንትጽቢታናን መደባትናመደባትናመደባትናመደባትና ኣብኣብኣብኣብ 2016201620162016 3333----5555

3.3.3.3. ሓርነታዊሓርነታዊሓርነታዊሓርነታዊ ቃልስናቃልስናቃልስናቃልስና ከምከምከምከም ሓባራዊሓባራዊሓባራዊሓባራዊ ፕሮጀክትፕሮጀክትፕሮጀክትፕሮጀክት 5555----6666

4.4.4.4. ሓባራዊሓባራዊሓባራዊሓባራዊ ፕሮጀክትፕሮጀክትፕሮጀክትፕሮጀክት ---- ንጹርንጹርንጹርንጹር ሓባራዊሓባራዊሓባራዊሓባራዊ ዕላማን፡ዕላማን፡ዕላማን፡ዕላማን፡ ስትራተጂንስትራተጂንስትራተጂንስትራተጂን ናይናይናይናይ ዓወትዓወትዓወትዓወት----ጎደናንጎደናንጎደናንጎደናን 7777----8 8 8 8

5.5.5.5. Promoting the Concept of Grassroots Movement:Promoting the Concept of Grassroots Movement:Promoting the Concept of Grassroots Movement:Promoting the Concept of Grassroots Movement: the Strategy of Bottomthe Strategy of Bottomthe Strategy of Bottomthe Strategy of Bottom----up & the Role of the up & the Role of the up & the Role of the up & the Role of the MediaMediaMediaMedia 9999----17171717

6.6.6.6. ስለምንታይስለምንታይስለምንታይስለምንታይ ናይናይናይናይ ህዝቢህዝቢህዝቢህዝቢ ምንቅስቓስምንቅስቓስምንቅስቓስምንቅስቓስ የድሊየድሊየድሊየድሊ? ? ? ? 17171717----20202020

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ሕሉፍና ገምጊማና፡ ካብ ጌጋና ተማሂርና ኣወንታዊ ተሞክሮ፡ ኣብ ስራሕ ኣውዒልና ውሽጣዊ ህልኻት ብኢሂን-ምሂን ተኪእና ብስኒት ክንነብር፡ ምስ ጎረባብትና ካብ ስደት ክንምለስ፡ ናብ እንፈትዋ ሃገርና ኣብ’ዛ ሓዳስ ዓመት ነድሕን፡ ህዝብና።

ምልኪ ከብቅዕ ብፍትሒ ክታካእ ቅዋም ተተኺሉ፡ ብሕጊ ክንግዛእ ምጉጅጃል ወጊድ ኢላና፡ ሕድሕድ ምጽልላእ ሕድሕድ ፍቕሪ ኢዩ፡ ዘድሕን ካብ ምዃን ሓጥእ ኣብ’ዛ ሓዳስ ዓመት፡ ንላዘብ ንጠርነፍ፡ ንጋባእ። ብናይ ሓባር ፕሮጀክት ብናይ ሓባር ዕላማ ሃገር ከነድሕን፡ ንበል ሻማ-ሻማ ለውጢ ኣይመጽእን ኢዩ፡ ተፈላሊኻ ቁዘማ ፍታሕ ኣየምጽእን ኢዩ፡ ካብ ቃልሲ ህድማ ብሓድነት ምስራሕ ኢዩ፡ ዝርከቦ ጻማ። ኣብ ክንዲ ብተናጽል ንቃለስ ሓቢርና ኢደይ-ኢድካ ንበል ነቲ ዕማም ናይ ኩላትና ኣማዕዲና ኣይንጠምት ኣብ ገዛእ ጉዳይና ጀጋኑ ሓሊፎም ኢዮም ምእንታና ኣብ 2016 ንደብሶም ጀጋኑ ሰማእታትና። ስደት ከኸትም፡ መንእሰይ ክመሃር እሱራትና ከስተንፍሱ ናይ ናጽነት ኣየር ስደተኛታት ክምለሱ፡ ናብ ዝፈትውዋ ሃገር ኣስላማይ ክስታናይ፡ ኩሉና ብሓባር ሕጂ ፍታሕ ንግበር፡ ብዘይውዓል ሕደር።

ወገነይ-ወገንካ ንመን’ዩ ዘርብሐ ኩሉ ጠምዩ ከሎ፡ መን’ዩ ዝሰብሐ ዝፈትዋ ሃገሩ ገዲፉ፡ ናብ ስደት ዘየምረሓ ብስርዓት ህግደፍ ንሓደጋ ዘይተሳጠሐ ተፈላሊኻ ቃልሲ’ዩ፡ ንቃልስናን ቃንዛናን ዘናውሐ። ምልኪ ህግደፍ ከልግስ፡ ብናይ ኩላትና ስምረት ኣብ ሃገርና ክነግስ፡ ፍትሒ ይኹን ማዕርነት፡ ሓቢርና ንስራሕ፡ ብዘይ ቅድመ-ኩነት ቃልስታትና ነወሃህዶ፡ ኣብ’ዛ ሓዳስ ዓመት ህዝቢ ምጥርናፍ’ዩ፡ እቲ መንገዲ ዓወት። ሓረስታይ ክሓርስ፡ ክሓፍስ ምህርቱ ሸቃላይ ክሽቅል፡ ክረክብ ጻማ ናይ ጉልበቱ ተመሃራይ ክመሃር፡ ኣብ ግዜ ንእስነቱ ነጋዳይ ክነግድ፡ ከኻዕብት ሃብቱ ሓቢሩ ይቃለስ፡ ኩሉ በብኽእለቱ። ብህዝባዊ ማዕበል ንከልግስ ህግደፍ በብዘሎናዮ ንተኣከብ ከም ህዝቢ ንጠርነፍ ለውጢ ኣይመጽእን’ዩ ብቃልሲ ሓላፍ-ዘላፍ ህዝባዊ ባይቶ ይመስረት፡ ብናይ ኩላትና ምስታፍ ክትከውን ሓዳስ ዓመት ናብ ፍታሕ እተብጽሕ ምዕራፍ። ርሑስ ሓዲሽ-ዓመት ንኩላትና ይግበረልና ራህዋን ቅሳነትን፡ እተምጽእ ንኹላትና ሰላም እተስፍን፡ እተብቅዕ ስደትና ብግብሪ ንስራሕ፡ ኣብ ልዕሊ ጸሎትና ዘልኣለማዊ ዝኽሪ ንጀጋኑ ሰማእታትና።

ጎይትኦም ኢማም

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ነፍሲ-ወከፍ ሰብ ሓዲሽ ዓመት ክኣቱ ከሎ ዝሐለፈ ግላውን፡ ማሕበራውን ሃገራውን ጉድያት ብምግምጋም፡ ኣብ’ቲ ሓዲሽ ዓመት ከማልኦ ዝድለዮ ባህግታት ክህሉው ባህርያዊ ኢዩ። እቶም ድሌታት ንክረጋገጹ ከኣ ብቀዳምነት ኣብ ሓንጎልካ ክትስእሎምን ብኸመይ ከምእተዐውቶምን ክትሓስበሎም የድሊ። ትጽቢትናን መደባትናን ኣብ ዓመተ-2016 ዝብል ኣርእስቲ ከይገፍሓና ኣብ ሓባራዊ ጉዳያት ህዝብናን ሃገርናን ዝምልከት ጥራሕ ከተኩር ኢየ። ናይ ዝሓለፈ ተሞክሮ ግቡእ ግምገማ ከኣ ነቶም ኣወንታዊ ስርሓት ከተማዕበሎም፡ ንኣሉታዊ ተሞክሮታትን ንክትእርም ይሕግዘካ። ናይ ዝሓለፈ ተሞክሮ ድሕሪ ምግምጋምን ሕጂ ዘሎኻዮ ወድዓዊ ኩነታት ግቡእ መረዳእታ ምስ እትውንን ከኣ መንቀሊኻን መበገሲኻን ን2016 ትፈልጥ። ሓደ ጥሪ 2016 ከም ንቕሎ መበገሲ፡ 31 ታሕሳስ 2016 ከም ዓመታዊ ምህርትና እንግምግመሉ ዕለተ-መነሃርያ ለውጢ ጌርና ንውስዶ። ብፍላይ ከኣ፡ ነቲ ንሃገርን ህዝብን ኣብ ሓደጋ ኣሳጢሑ ዘሎ መላኺ ጉጅለ ስርዓት ህግደፍ ኣብ ምልጋስን፡ ምልኪ ብፍትሒ ኣብ ምትካእ እነካይዶ ዘሎና ሓርነታዊ ቃልሲ ዘተኮረ ኢዩ። ስለዚ፡ ኣብ ኤርትራ ዲሞክራስያዊ ለውጢ ንምርግጋጽ ብውልቂ ይኹን ብጥርኑፍ እንቃለስ ዓመተ 2016 እንብህጎ ናይ ለውጢ ምህርቲ ክንሓፍስ ክንበቅዕ ብደረጃ ውልቀ ይኹን ብሓባር እንታይ ክንገብር ከምዘሎና ክንፈልጥን ክንሰማማዕን ክንዓግበሉን፡ መደባት ኣውጺእና ክንሰርሓሉን የድልየና። ኣብ ውሽጢ 24 ናይ ኤርትራ ካብ ባዕዳዊ መግዛእቲ ነጻ ዝወጸትሉ ዓመታት እቲ ዘድሊ ለውጢ ክረጋገጽ ዘይምብቅዑ እቲ ቀንዲ ምኽንያት ሓቢርካ ሽግርካ ንምፍታሕ ዘይምቅላስ ምዃኑ ዳርጋ ኩላትና እንሰማማዓሉ ሓቂ ኢዩ።

እቲ ብተናጽል ቃልሲ፡ ከምዘይድምዕ ሕሉፍ ሃብታም ተሞክሮና ምሂርና ክኸውን ተስፋ እገብር። ናይ ዝሓለፈ ዓመት 2015 ምስ እንርኢ ዝሓለፈ ኣካይዳና ኣብ ዓወት ከምዘይብጽሓና ዝተረዳእና ንመስል። ደለይቲ ፍትሒ ኣብ ዝተፈላለየ ቦታታት እንታይ እንተገበርና ይሓይሽ ዝብል ሓቢሮም ክላዘቡ ሓቢሮም ዝሰርሕሉ ተበግሶታት፡ ክወስዱ ንርኢ። ከም ኣብነት ክውስድ ዝከእል፣

1. እቲ በብከተምኡ ዝተበገሰ ኣብ ሰሜን-ኣመሪካን ኣውሮጳን ናይ ህዝቢ ጥርናፈ

2. ኤርትራውያን ምሁራት ብድምጽና (Our Voice) ዝፍለጡ ይኹን ምሁራት ከም በዓል ዶ/ር ኣርኣያ ደበሳይ ዝኣመሰሉ ነቲ ናይ ህዝቢ ምንቅስቓስ ዘሐይልን ሓቢርካ ንምቅላስ ዝሕግዝ ሓሳባት ዝተፈላለየ ጽሑፋት ኣብ 2015 ምውጸኦም።

3. ኤርትራውያን ህሉዊ ሽግርና ክንፈትሕ “ንጋባእ” ዝብል ከም ኣማራጺ ፍታሕ ዘቕርቡ ኤርትራውያን ምስማዕናን ምህላዎምን።

4. እቲ ተሞክሮ ናይ ዝሓለፈ ተበግሶታት ናይ ሃገራዊ ባይቶ ብቡዙሓት ከምዘይሰርሐ ተኣሚኒሉ፡ ብፖለቲካዊ ውድባት ካልእ ኣማራጺታት ኣብ ምድህሳስ ይርከባ ምህላወን።

5. ብ “መድረኽ ንዘተ” ዝተጸውዐ ናይ ኬንያ ናይ ወከልቲ ውድባት ናይ ምምኽኻር ኣኼባ (ዋዕላ)፡ ውድባት ብዝተሓተ ሓቢረን ንክሰርሓ ዝዕድም ስምምዕ ምዃኑ ብምስትብሃል።

6. መርበብ ኣሰና ንናይ ህዝቢ ምንቅስቓስ ዝገብረሉ ዘሎ ቆላሕታን ኣበርክቶን።

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7. እቲ ኣብ 2015 ኣብ ጀኔቫን ኒውዮርክን ዝተኻየደ ዕዉት ሰለማዊ ሰልፍታት ውጽኢት ሓባራዊ ስራሕ ምዃኑ ብምዕዛብ ወዘተ....

ብርእይቶይ፡ ኣብ’ዚ ዝተጠቕሱ ናይ 2015 ዓበይቲ ፍጻሜታት ምርኩስ ብምግባርን ሕጂ ህሉዊ ኩነታት ህዝብናን ሃገርና ደምበ ተቓውሞናን ኣብ ጸብጻብ ብምእታው፡ ነዚ ዝስዕብ ኣብ ዓመተ 2016 ክግበሩ ዘሎዎም ስርሓት ሓሳባትን ህዝቢ ክዘራረበሎም ተቕርብ።

I. ናይ ዲሞክራስያዊ መስርሕ ቃልሲ ከም ዓቢ ፕሮጀክት ምርኣዩን ምሓዙን

II. እቲ ፕሮጀክት ከኣ ናይ ሓባር ፕሮጀክት ክኸውን ምግባሩን ንክኸውን ምጽዓርን

III. እቲ ናይ ሓባር ፕሮጀክት እዞም ዝስዕብ ክህሉዎ፡

� ናይ ሓባር ዕላማ

� ናይ ሓባር ስትራተጂ

� ናይ ሓባር ናይ ዓወት-ጎደና

� ናይ ሓባር ህዝባዊ ባይቶን ኣካያዲት ሽማግለን (ፈጻሚት ኣካል)

� ናይ ሓባር መደብ ስራሕ

IV. እዚ ናይ ሓባር ፕሮጀክት ክውን ንምግባር ክሰርሑ ዘሎዎም ስርሓት ምንጻርን ምስምማዕን

� እቶም ኣብ’ዚ እዋን’ዚ ዝቐርቡ ኣማራጺታት ምልላዮምን ምርደኦምን

1. ካብ ታሕቲ ንላዕሊ ዘቕንዐ ናይ ህዝቢ ምልዕዓልን ጥርናፈን (Grassroots Movement)

2. ህዝቢ ኤርትራ ክጋባእ ኣሎዎ ወይ ““““ንጋባእንጋባእንጋባእንጋባእ”””” ዝብል ኣረኣእያን ኣማራጺ ዝቐርብ ሓሳባት

3. ሃገራዊ ባይቶ ጉባኤኡ ኣካይዱ ጌጋታቱ ኣሪሙ ክቕጽል ዝብል ኣረኣእያን፡ ሃገራዊ ባይቶ ኣብቂዑ’ዩ ክሰርሕ ኣይክእልን ኢዩ ዝብል ካብ ውሽጡ ዝነቕሉ ኣረኣእያታት

4. ካብ ሃገራዊ ባይቶ ወጻኢ ወይ ኣብ ሃገራዊ ባይቶ ከይተጠርነፉ ዝጸንሑ ውድባትን ኣረእያታትን

5. ነዚ ኣብ ቁጽሪ ሰለስተን ኣርባዕተን ዘሎወን ኣረኣእያታት ኣብ ሓደ ንምጥርናፉ ናይ መድረኽ ንዘተ ተበግሶ ናይ ምምኽኻር መራሕቲ ውድባት ስምምዓትን ኣብ ኬንያ

� ካብ’ዞም ዝተጠቕሱ ኣማራጺታት ይኹን ዝሐሸ ሓቢርካ እትቃለሰሉ ኣማራጺ ምምራጽ

� ኣብ ተግባራዊ ሸነኻቱ፡ እቲ ካብ ታሕቲ ንላዕሊ ዘቕንዐ ናይ ህዝቢ ምንቅስቓስ ምስ’ቲ ንጋባእ ዝብል ኣረኣእያ ሰለዘይፈላለ ሓባራዊ ኣኼባ ኣካይካ ኣብ ሓደ ኣማራጺ ምዕሳል። እዚ ከኣ ካብ ሓደ መዓልቲ ንላዕሊ ዘይወስድ ጉዳይ ምዃኑ ጥራሕ ይርኢ። ሓጋዚ ክኸውን ካሳብ ዕለት ኣኼባ፡ እቶም ንጋባእ ዝብሉ ዘሎው ሃገራውያን፡ ካብ’ታ ዝቕመጡላ ዘሎ ከተማ ተበጊሶም ብተግባር ኣብነት ኮይኖም ክሰርሕሉ ይላበዎም። እሱ ኸኣ ህዝቢ በብዘሎዎ ተጋቢኡ ካብ ታሕቲ ንላዕሊ ዘቕንዐ ህዝባዊ ምንቅስቓስ ንክሕይል ምግባሩ ኢዩ።

� ብመሰረት ተበጊሱ ዘሎ ምምኽኻር ናይ መራሕቲ ፖለቲካዊ ውድባት እቲ ዘይተነጸረ ቀጻልነት ኣተሃላልዋ ሃገራዊ ባይቶን፡ ካብ ባይቶ ወጻኢ ዝነበራ ውድባትን ኣብ ሓደ ኣማራጺ ስምምዕ ንክብጻሕ ምጽዓር።

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� ብርእይቶይ፡ እቲ ንፖለቲካዊ ውድባት ማሕበራትን ዝጥርንፍ ሓባራዊ ስምምዕ ነቲ መትከል ናይ ካብ ታሕቲ ንላዕሊ ዘቕንዐ መስርሕ ህዝባዊ ምንቅስቓስ ብምድጋፍ ንዑኡ ንክሕይልን ንክሰፍሕን ብሓሳብ ደጊፉ ንህዝቢ ክእውጅን ብግብሪ ኣብ ውሽጢ ህዝቢ ክሰርሕን ምስ ዝበቅዕ ደምበ-ተቓውሞ ብናይ ሓባር ዕላማ፡ ስትራተጂ፡ ናይ ቃልሲ ጎደና፡ ናይ ሓባር መሪሕነት ብምጥራይ ናብ ቀንዲ ዕላማታት ኣብ ምዕዋት ኣድማዒ ውጽኢት ይህሉዎ።

እዚ ዝተጠቕሰ ከም መስርሕ ናብ ሓደ ኣማራጺ ምዕሳል ክኸውን እንከሎ፡ ብርእይቶይ እቲ ካብ ታሕቲ ንላዕሊ ዘቐንዐ ናይ ህዝቢ ምንቅስቓስ ከም ዝሓሸ ኣማራጺ ፍታሕ ኢዩ ዝብል ዕግበት ኣሎኒ። እቲ ዝሐለፈ ተሞክሮና ዝምህረና ከኣ ብዘይ ናይ ህዝቢ ተሳትፎ ለውጢ ክረጋገጽ ስለዘይክእል ኢዩ። ብተወሳኺ ሃገራዊ ባይቶ ይኹን ምምኽኻር ፖለቲካዊ ውድባት ዋላ ሰሚሩ ብሓደ መሪሕነት ተጠርኒፉ ብዘይ ናይ ህዝቢ ተሳትፎ ዝገብሮ ነገር የብሉን። ካብ’ዚ ሓቂ’ዚ ብምብጋስ እምበኣር ምምኽኻር ፖለቲካዊ ውድባት ይኹን ካብኡ ወጻኢ ዝርከቡ ፖለቲካዊ ሓይልታት ነቲ ህዝባዊ ምንቅስቓስ ብምድጋፍ ኣብ ውሽጢ ህዝቢ ኮይነን ብግብሪ ክሰርሓ የድሊ። መጻኢት ዲሞክራስያዊት ኤርትራ ኣብዝሐ ሰልፍታት ዝሓቖፈት ስለዝኾነት ፖለቲካዊ ውድባት ኣብ ውሽጢ ህዝቢ ራኢኣን ከስፍሓን ካብ ህዝቢ ክውድባን ህዝቢ ብትካላዊ ኣሰራርሓ ምስ ዝጥርነፍ ንረብሓኣን ኢዩ። ናይ ህዝቢ ምንቅስቓስ ነቲ ሓባራዊ ፕሮጀክት ንምዕዋት ዘድሊ ሓባራዊ ትካል ስለዝኾነ ኩሎም ብዲሞክራስያዊ ለውጢ ኣብ ምርግጋጽ ረብሓ ዘሎዎም ሓይልታትን ውልቀ-ሰባትን ክሳተፍዎን ከዐውትዎን ክቃለሱ የድልዮም ጥራሕ ዘይኮነ ሓላፍነታዊ ኢዩ።

ንለውጢ ብሓባር ንምስራሕ፡ ብዛዕባ እቲ ሽግር ናይ ሓባር ተረድኦ ክህሉወካ የድሊ። ብዛዕባ ህሉዊ ሽግር ናይ ኤርትራን ህዝባን ሓደ ዓይነት ተረድኦ ስለዘይንውንን ከኣ ዝተፈላለየ ዓይነት ውደባታት ከም ፍታሕ ንወስዶ። ብጀካ እቶም ደገፍቲ ናይ’ቲ መላኺ ስርዓት ኤርትራ፡ እቶም ለውጢ ንምምጻእ እንብህግ ኣረዳድኣና ኣብ’ቲ ዘሎ ስርዓት ዝተፈላለየ ኢዩ።

� እቲ ዘሎ ስርዓት ከም ናይ ሓደ ሃይማኖት ዕብለላ ኢዩ ኢልካ ትሕስብ እንተኾንካ፡ ሃይማኖታዊ ውድብ ከም ፍታሕ ትወስድ።

� ናይ ሓደ ብሄር ዕብለላ ኢልካ ትርዳእ እንተኾንካ ናይ ብሄር ውደባ ተካይድ።

� ናይ ንኡስ ብርጅዋ ዓብላልነት ኢልካ እንተሓሲብካ ናይ ሸቃላይ ዓኻይን ናይ ደርቢ ቃልሲ ትመርጽ።

6

� ናይ ዓበይቲ ወይ ናይ ኣረግቶት (ገዳይም) ድሑር ኣተሓሳስባ ኢዩ እቲ ሽግር ኢልካ ትርዳእ እንተኾንካ፡ ናይ መንእሰያት ፖለቲካዊ ውደባ ተካይድ።

� ናይ ሓደ ኣውራጃ ዓብላልነት ኢዩ ኢልካ ትኣምን እንተኾንካ ኣውራጃዊ ምትእኽኻብ ከም ፍታሕ ትወስድ።

� እቲ ሽግር ንኹሉ ኤርትራዊ ዝትንክፍ ኢልካ ትሓስብ እንተኾንካ ከኣ ሃገራዊ (ሕብረ-ብሄራዊ) ምጥርናፍ ከም ዝሓሸ ውደባ ትርኢ ወዘተ....

ኣብ ኤርትራዊ ክውንነት እዞም ዝተጠቕሱ ጥረናፈታት ህሉዋት ስለዝኾኑ፡ ንሓቢርካ ምቅላስን ሓርነታዊ ቃልስና ከም ናይ ሓባር ፕሮጀክት ክንሰርሕ ኣይበቓዕናን ጥራሕ ዘይኮነ ኣወዳድባና ንምልካዊ ስርዓት ጉጅለ ህግደፍ ዕድሜኡ ዘናውሕ፡ ንህዝብና ከኣ ካብ ውድባት ዘርሕቕ ኣወዳድባ ምዃኑ ኢዩ። ህዝብና ዘይስዕቦን ዘይጻወሮን ኣወዳድባ ሒዝካ ህዝቢ ዘይሰዓበኒ ምባል ትርጉም ዘሎዎ ጉዳይ ኣይኮነን። ዝኾነ ዜጋ ዝደለዮ ዓይነት ውደባ ከካይድ መባእታዊ መሰሉ ምዃኑ ርዱእ ኢዩ። እዚ ዓይነት ኣወዳድብ ንህዝብና ምስ ህግደፍ ክመሳሰል ዝደፋፍእ ተወሳኺ ጸገም ምዃኑ ምርድኡ ኣገዳሲ ይኸውን።

ብርእይቶይ እዚ ዘሎ መላኺ ጉጅለ ስርዓት ህግደፍ ብውሑዳት ሃገራውያን መለኽቲ ዝዝወር፡ ንዝኾነ ዓይነት ወገን፡ ሃይማኖት፡ ብሄር ዘይውክልን ዘይግደስን ስርዓት ኢዩ። እቲ ዘገድሶ ስልጣን ጥራሕ ኢዩ። እዚ ማለት ግን፡ መለኽቲ ንዕድመ ስልጣኖም ንከናውሑ ብሕቡእ ይኹን ብጋህዲ ወገን ከም መሳርሒ ኣይጥቀሙሉን ማለት ኣይኮነን። መላኺ ስርዓት ኣብ ስልጣን ንምጽናሕ ዝተፈላለዩ መሳርሕታት ተጠቒሙ ህዝቢ ንህዝቢ ክፈላልን ንከይተኣማመን ንከይላዘብን ከምዝሰርሕ ኩላትና ክንርደኦ ዝግበኣና ኢዩ። እቲ ብዝያዳ ዘተሓሳስብን ክሳብ ዕለት ሎሚ ከኣ ዘይነቓሕናሎ ግን ደምበ ተቓውሞ እዞም ዝተጠቕሱ መሳርሕታት እዚኣቶም ክጥቀመሎም እንከሎ ኢዩ። ኣብ ኤርትራ ዘሎ ሽግር ንኹሎም ዜጋታት ዝትንክፍ ሃገራዊ ሽግር ስለዝኾነ ከኣ ሃገራዊ ሓባራዊ ፍታሕ ብሓባራዊ ፕሮጀክት ፍታሕ የድልዮ። ናይ ሓደ ብሄር ወጽዓ ወይ ናይ ሓደ ሃይማኖት ዕብለላ ወይ ዓመጽ ከም ሃገራዊ ዓመጽ ወሲድና እተን ኣዒንትና ሃገራዊ መረጼን ተጠቒመን ሃገራዊ ኣተሓሳስባን ፍታሕን ከነናዲ የድልየና።

ነዚ ኣብ ኤርትራ ዘሎ ጸገም ብሰንኪ ምልኪ ምህላው ኢልና ንኣምን እንተኾይና ከኣ፡ እቲ ፍታሕ ምልኪ ብፍትሒ ምትካእ ምዃኑ ኩላትና እንሰማማዓሉ ጉዳይ ኢዩ። ፍትሒ ንምርግጋጽ ከኣ ብቅዋም እትመሓደር ህዝባዊ ዲሞክራስያዊ ስርዓት ከም ፍታሕ እንኣምን እንተኾይና ከኣ፡ እቶም ዝተፈላለዩ ዓይነት ጭቆና (ሃይማኖት፡ ብሄር፡ ኣውራጃ፡ ጾታ ወዘተ,,,,) ይፍትሑ ኣሎው ማለት’ዶ ኣይኮኑን? ናይ ውልቀ-ሰብ መሰል ምስ ዝረጋገጽ፡ ናይ እኩባት መሰል እውን ይረጋገጽ ኣሎ ማለት’ዶ ኣይኮነን? ሰለዚ፡ ካብ ታሕቲ ንላዕሊ ዘቕንዐ በብቦትኡ ዝካየድ ናይ ህዝቢ ጥርናፈ፡ ንኹሉ ህዝቢ ኣብ ናይ ሓባር ፕሮጀክት ከዐስል ዝኽእል ናይ ቃልሲ መስርሕ ምዃኑ ከነስተብህል ኣገዳሲ ይኸውን። እዚ ዓይነት ጥርናፈ ከኣ ምስ’ቲ ኣብ ሃገረ ኤርትራ እንብህጎ ኣወዳዳባ ህዝቢ (ዓዲ፡ ወረዳ፡ ኣውራጃ፡ ሃገር) ንኹሉ ብማዕረ ዘሳትፍ ስለዝኾነ ዲሞክራስያዊ መስርሕ ኢዩ።

7

ናይ ሓባር ፕሮጀክት ክዕወት ንጹር ሓባራዊ ዕላማን ስትራተጂን (Goals & Strategy) የድሊ። ነቲ ናይ ሓባር ዕላማን ስትራተጂን ንምዕዋት ከኣ ንኹሎ ዘሳትፍ፡ ዓቕሚ ህዝቢ ብግቡእ ዝወደበ ናብ ዓወት ከብጽሕ ዝኽእል ናይ ዓወት-ጎደና (Roadmap) ክሕንጽጽን ክኽተልን የድሊ። ነዚ ናይ ዓወት ጎደና ተኸቲልካ መደብ ስርሓት ብግቡእ ንክስርሑ ዝከታተል ህዝባዊ ባይቶን ስራሓት ከምዝፍጸም እትገብር ካብ ውሽጢ ባይቶ እትወጽእ ኣካያዲት ሽማግለ (ፈጻሚት ኣካል) የድሊ። እቲ ክሳብ ዕለት ሎሚ ደምበ-ተቓውሞ ክፈትሖ ዘይበቕዐ ሕቶ መሪሕነት ክፍታሕ ኣሎዎ።

ብርእይቶይ፡ ነቲ ኣብ ሰሜን-ኣመሪካ ብደረጃ ከተማታትን ዞባን ዝጥርነፍ ዘሎ ህዝቢ (ህዝባዊ ምንቅስቓስ ወይ ምትእስሳር) ካብ ንድፍታቱ ብምብጋስ ነዚ ዝስዕብ ከኣ መበገሲ ንህዝባዊ ክትዕ የቕርብ።

1. ኣብ ኩለን ክፍሊ-ዓለማት/ዞባታት (ኣውሮጳ፡ ሰሜን-ኣመሪካ፡ ኣፍሪቃ፡ ማእከላይ ምብራቕን፡ ኤስያን፡ ኣወስትራልያን) ህዝቢ በብዘሎዎ ቦታታት ኣኼባታት ብምክያድ ክጋባእ።

� ካብ ዝተዳለው ንድፊ ሰነዳት ብምምሕያሽ ይኹን መተካእታ ብምድላው ንጹር ዕላማ መደብ ስራሕን የወጽእ። ቅጥዒ ኣውሳስና ካብ 75% ክሳብ 100% ተቐባልነት ዝረኸቡ ዕላማታት ከም ናይ ሓባር፡ 50% ክሳብ 74.99% ዝተደገፉ ከኣ በብግዚኡ ብመድረኽ ልዝብ ንክፍትሑ ጻዕሪ ይካየደሎም። ትሕቲ 50% ዝተደገፉ ከኣ ተወንዚፎም ክጸንሑ ዝብል ዘሳርሕ ቅጥዒ ኮይኑ ይስመዓኒ።

� እቲ ዝተጋበኣ ህዝቢ ከኣ ቦታዊ/ከተማዊ ህዝባዊ ሽማግለ (Local Council) ይመርጽ።

� ኩለን ከተማታት ብመጠን ቁጽሪ ብዝሒ ዝሓቖፈኦ ህዝቢ መሰረት ዞባዊ ወከልቲ ይመርጻ።

2. ብወከልቲ ከተማታት ዞባዊ ህዝባዊ ባይቶ ከምዝቐውም ይግበር

� ዞባዊ ህዝባዊ ባይቶ ብካብ ከተማታት ዝተላእኩ ወከልቲ ይቐውም

� ዞባዊ ናይ ወከልቲ ህዝባዊ ጉባኤ የካይድ

� ዞባዊ ህዝባዊ ባይቶ በተን ናይተን ከተማታት ሰነዳት ምርኩስ ብምግባር ብዞባ ደረጃ ብሓባር ዘስርሕ ዕላማን፡ ስትራተጂን፡ ናይ ዓወት-ጎደናን መደብ ስራሕን ብዝተሰማማዓሉ ቅጥዒ ኣጸዳድቓ መሰረት የጽድቕ። ብርእይቶይ፡ እዚ ኣብ ላዕሊ ዝተጠቕሰ ቅጥዒ እውን ንዞባ የስርሕ ኢዩ ይብል።

� ዞባዊ ህዝባዊ ባይቶ ዞባዊት ኣካያዲት ሽማግለ (ፈጻሚት ኣካል) (Regional Council/Executive) ይመርጽ

� ዞባዊ ህዝባዊ ባይቶ ብመሰረት ቁጽሪ ብዝሒ ዝሓቖፈኦ ህዝቢ ወከልቲ ዞባ ኣብ ኣህጉር ይመርጹ (Regional Representatives)

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* ኣብ ኣውሮጳ ድሕሪ ከተማታት ብሃገር ደረጃ ዝጥርንፍ ንኡስ-ዞባ ከምዘድሊ ምርድኡ ኣገዳሲ ይኸውን።

3. ኣህጉራዊ ህዝባዊ ባይቶ፡ ብወከልቲ ዞባታት ከምዝቐውም ይግበር

� ኣህጉራዊ ህዝባዊ ባይቶ ብመሰረት ዞባታት ቁጽሪ ብዝሒ ዝሓቖፈኦ ህዝቢ ብወከልቲ ዞባታት ይቐውም።

� ኣብ ኣህጉራዊ ህዝባዊ ባይቶ ጉባኤ ከኣ ዕላማን፡ ስትራተጂን፡ ናይ ዓወት ጎደናን፡ መደብ ስራሕን ካብ ናይ ዞባታት ሰነዳት ብምብጋስ ይስነዱን ይጸድቁን።

� ኣህጉራዊ ህዝባዊ ባይቶ ኣቦ-መንበርን ኣፈ-ባይቶን ድሕሪ ምምራጽ ዘድልያ ቤት-ጽሕፈታት ድሕሪ ምውሳን ኣካያዲት ሽማግለ (ፈጻሚት ኣካል) ይመርጽ።

� ኣህጉራዊ ህዝባዊ ባይቶ ናይ ገንዘብን ናይ ስራሕ ክፍሊ ኦዲትን ምቁጽጻር ነጻ ሽማግለ ይመርጽ።ኣህጉራዊ ህዝባዊ ባይቶ ንውሽጣዊ ምሕደራ ብዝመልከት ፖሊሲን መምርሕን እተዳሉ ኮሚቴ ብምውጻእ ተጽድቕ።

� ከምእውን ኣብ መንጎ ኣህጉራዊ ህዝባዊ ባይቶን ኣካያዲት ሽማግለ ዝህሉ ርኽክባትን ዝምድናታት ዘነጽር ሰነድ ብምድላው ተጽድቕ።

� መደብ ስራሓት ከኣ በብቕዓት ናይ ዜጋታት ተመቓሪሖም ነቲ ናይ ሓባር ናይ ዓወት ስትራተጂ ንከዐውቱ ስራሓት በተን ክፍልታት ኣብ’ቲ ቤት ጽሕፈት ኣቦ-መንበር ይሰላሰሉ።

� ናይ ረድኤት ትካል ምቛም ከኣ ንማሕበራዊ ጸገማት (ጉዳይ ስደተኛታት) ንምፍታሕን ሃገር ድሕሪ ህግደፍ ንምህናጽ ከም ሓውሲ ነጻ ትካል ክቐውም ኣገዳሲ ይኸውን። እቲ ሕጂ ስርዓት ህግደፍ ክውሃቦ ዝበሃል ዘሎ ገንዘብ ነቲ ትካል ክውሃብ መመልክዓልና ነይሩ።

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Promo�ng the Concept of Grassroots Movement: the Strategy of

Bo�om-up & the Role of the Media

By Goitom Emam

January 1, 2016

"Change won't come from the top; Change will come from mobilized grassroots." Barack Obama

Marke ng and promo ng new concept or idea is very important in order to persuade & get

people’s a*en on and support. Many corpora ons fail not because they do not possess a good

product, but because they fail to market their product. Millions of Dollars is spent every year

by big corpora ons for adver sement. To sell an idea or concept such as the “Bo*om-Up

Grassroots’ Movement”, you need to have a clearly defined concept; you need a promoter, and

a medium (media outlets) and audience that can buy the idea. Clearly defined concept needs

to be clear and easy to understand by people. You need promoters who are skillful enough to

carry the message, convey or sell the idea. You need to have a media outlet that can relay your

message to the general public. Of course, you need to have an audience that is interested in

your ideas. I think most of us try to sell new ideas without knowing these important

components.

Most of us, we want the Media outlets to run our ideas without even contribu ng or

par cipa ng in their fund raising campaign. A<er all, the very existence of these media outlets

depends on funds collected from individuals. If your audiences are in Eritrea, you need a media

outlet such as Assenna, Medrek, Radio Wegahta and Radio Erena that are proven to have the

capability of broadcas ng that reach the homeland. In this informa on age, we also need to be

technologically savvy enough to use the social media to reach to a larger audience and

demographics.

My ar cle will mainly concentrate on the concept and the need of Media or media outlets in

relaying and selling the concept and what need to be done to advance our cause.

The Last Two Years Effort in Promo�ng the Concept

In the last two years, the Eritrean associa�on for Jus�ce (EAJ), an Indianapolis local chapter of

the Eritrean grassroots movement has wri*en many ar cles and published mul ple magazines

in Tigrinya in an a*empt to promote the idea or concept of bo*om-up strategy, as well as to

nurture the Grassroots movement as an alterna ve means for tackling the Eritrean problem.

In addi on, in order to lay a common groundwork for the grassroots movement, a “Working

Together on a Local Level” principle was adopted on March of 2012 in Indianapolis. Later on in

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September of 2013, a dra<ing commi*ee was formed and prepared a document (plaCorm),

which supports the need for establishing a bo�om-up strategy for grassroots movement. The

Eritrean Associa on for Jus ce circulated to the general public its ini al dra< and ra fied goals

and by-laws in November and December of 2013 during the forma on the Eritrean Associa on

for Jus ce (EAJ) in Indianapolis. During the year of 2014 alone, EAJ had held about 6 public

mee ngs in Indianapolis and also were published in the major websites

About 16-18 ci es/locali es formed a Temporary Representa ve Regional Council (2 individual

representa ves from each city). The Temporary Representa ve Regional Council then elected

a temporary coordina ng commi*ee in an a*empt to work together on a Regional level.

Currently as broadcasted on Assenna, a regional dra< is finalized which entails common goals,

strategy, roadmap etc. for people to discuss and improve the dra< on a local level (ci es). Many

other local chapters, individuals such as Amanuel Iyasu, Dr. Araia Debesai, Memhir Ibrahim

Mohammed, Mr. Ashiel and groups such as “Our Voice” also have wri*en and advocated about

the need of Grassroots Movement on different occasions. Wedi Vacaro also played a posi ve

role in advancing the cause during his tour in North America and Europe. Amanuel of Assenna

is playing a pivotal role in ar cula ng why we need a People’s Grassroots Movement.

On my part, as the 2014 year EAJ chairperson, I did a presenta on in the Smerr Paltak room

and explained about the concept and our ra fied document, as well as answered ques ons

posed by par cipants. I, as a former member of the North-America Temporary Coordina ng

Commi*ee, and two of my colleagues were interviewed, and the content of the interview was

broadcasted over the air to the public by Radio Assenna. Further, on March 24, 2014, I

par cipated in the DC Conference panel discussion for which I advocated for working together

through a grassroots movement in order to save the na on and its people from further

devasta on. In addi on, at the end of August of 2015, in my status as a spokesperson of EAJ, I

a*empted to promote the idea of bo*om-up strategy, as well as explained all the challenges

that the Grassroots movement is facing during my interview with Samuel Ghebrehiwet of

Medrek.

Yet, despite all the efforts we made, it seems either the majority of the Eritrean People were

not paying a*en on or we were failing to explain about the concept of Grassroots Movement,

which is the bo*om-up strategy. Honestly though, it is not for lack of effort on our part as some

might think. On the contrary, and based on the ques ons posed to Amanuel during his

presenta on in Smerr room, it appears many people haven’t read the Tigrinya ar cles,

including magazines such as Fithi that the EAJ so far published. Some of the problems might be

a*ributed to language barrier while others are simply to lack of interest in reading materials in

print. It stands to reason then majority of people prefer to listen to radio rather than reading

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magazines or an ar cles in print. I don’t know whether this is poli cal, social and demographic

in nature or not, but reading books, magazines, newspapers or ar cles in print is declining in

our Diaspora society. The danger is if all magazines and ar cles are not read over the air on

radio Assenna, Medrek, Dimzi Delina, Radio Erena or other independent Media, it becomes

very unlikely to sell/market the concept. The point is it is impera ve that mass par cipa on in

the struggle is decisive both through listening to radio and reading materials in print.

I appreciate Assenna and Medrek for hos ng and helping us promote the concept without us

asking them to do so. At the same me, I appeal to them and the other media outlets to

con nue to help in promo ng the idea so that our people can work together for the same

objec ve. We also call upon the public to be suppor ve in raising funds to the independent

media.

Understanding the Bo�om-Up Concept/Strategy and its Hierarchies

We need to recognize the bo*om-up strategy is a deep-rooted concept in the cultural and

poli cal fabric of Eritrean society. It gives power to the locali es where the people reside.

Decision is made democra cally based a workable agreement of the local people. Every ci zen

has the opportunity to par cipate or involve in the poli cal power decision-making process

regardless of the ci zen’s poli cal Party affilia on. And this is the beauty of democracy in which

the society is put on an equal level or foo ng to secure their liberty and equality. A<er all, those

are the reasons why the Eritrean people fought for thirty years against foreign occupiers.

In order to have a Global People’s Congress whose main task will be to represent the people in

Diaspora, we need to start from the local level where the power of the people resides. We

cannot short cut the process for poli cal expediency purposes. As we all know, individuals

(members and/or leaders) who are affiliated with poli cal organiza ons live within the local

people and they do have the right to par cipate in the local process unless they opted-out

voluntarily as some did in Indianapolis area. The locali es will then democra cally elect

representa ves who will represent the city/locality based on propor onal representa on in

rela on to the size of the region. The sub-regions/regions will also have the same procedure

and elect their Regional Representa ves to be members of the Global People’s Congress.

For simplicity and for illustra on purposes, let’s assume there are only 5 ci es in Germany so

that we all can understand the bo*om-up Grassroots movement structure and rela onship

between the 4 stages or hierarchies reflected below:

12

To avoid the confusion whether there is a need of a Region vs. a Sub-Region, my view is it will

depend on the composi on of the region. We can use a sub-region also for horizontal

networking among locali es for mutual coopera on and to facilitate common project (such as

seminars, demonstra on, fes vals etc…). I do believe con nents such as Europe, a hierarchy of

a sub-region is necessary as depicted in the hierarchy above. This might not be necessary in

North America unless you split Canada and US as two sub-regions. Either decision, it is up to

the locali es to decide and agree. I am just explaining the available op ons not to dictate the

right of the people or take away the right of the locality.

Grassroots Movement vs. Medrek Ini�a�ve

On the surface, there seem to be two compe ng ideas emerging in the Eritrean opposi on as

a means to overthrow the Eritrean dictatorial regime and to establish a smooth transi on

process towards cons tu onal democra c governance. On one hand, the ongoing ini a ve by

The Forum or “Medrek N’Zete” is an a*empt to bring all poli cal organiza ons, civil

associa ons…etc together for the achievement of common goals & objec ves in the struggle

against PFDJ. On the other hand, the ongoing bo*om-up approach of the Eritrean People’s

13

Grassroots Movement which is already adopted by about 16 ci es in North America and some

ci es in Europe such as in England, Germany, Swiss and the Netherlands etc.….

Unlike some who prematurely cri cize the “Medrek N’zete’s ini a ve, I, for one, would like to

encourage them to con nue to facilitate dialogue especially among the Eritrean poli cal

organiza ons on how to work together towards a common agreeable objec ves by adop ng a

common strategy, roadmap and work plan. To me, I do not care who takes the ini a ve. What

is important is the end result agreeable to all stakholders and the general public. If we are

naysayers all the me and become suspicious of every ini a ve taken, we cannot move forward

and accomplish anything. According to Medrek, the Kenya ini a ve is the beginning not the

end. They also stated, their ini a ve will not stop with the poli cal leaders or organiza ons,

but will expand to include all stakeholders for democra c change, including Media outlets. The

objec ve of the Eritrean People’s Grassroots Movement is to overthrow the dictatorial regime

by working and coming together based on a bo*om-up strategy, a strategy that involves people

at the local level. Coming and working together of poli cal organiza ons is a posi ve addi on

or complement to the Grassroots movement rather than a hindrance. Since both approaches

are saying let’s work together, I do not why there is a need of nega ve reac on. I understand

the devil is in the details and the ques on becomes how to get out of the current entanglement.

We need to give Medrek the benefit of the doubt that they will do the right thing for the sake

of the country and people they fought. If all the dialogues are managed correctly and if all

par es are open to new ideas, at the end I believe all will endorse the People’s Grassroots

Movement, the bo*om-up strategy. It must be pointed out here that our ideas are not in

conflict or compe on with each other but are rather complementary when it comes to the

role of the people and the poli cal organiza ons.

I think, poli cal organiza ons should and ought to recognize that they will not exist and succeed

without the will and par cipa on of the people they claim to represent. Also, it is no secret

that there are some Eritrean poli cal organiza ons who are working hard to weaken the

Grassroots movement for their own selfish poli cal interest rather than for the interest of the

general public. I wouldn’t name them here (since it wouldn’t be helpful), but I know and they

also know who they are. If we play a posi ve role in helping the Forum/”Medrek N’zete”

ini a ve to succeed based on what they have stated, I do believe eventually the poli cal

organiza ons will endorse the “bo*om-up” strategy of the Grassroots movement. Important,

the Grassroots Movement is not an alterna�ve to the poli�cal organiza�ons since its aim is

not to hold power, but rather it is a means of expedi�ng the downfall of the dictatorial

regime, as well as it is a means to restore and protect ci�zens’ rights and to make sure that

the Eritrean people have the last say in their future des�ny by establishing a government for

14

the people by the people. It is to the benefit of the poli cal organiza ons to ‘work with the

people rather than against the people. It is also to the interest of the public to have sound and

credible poli cal par es with compe ng ideas from which the public chooses and votes during

elec ons a<er a cons tu onal government is established in Eritrea.

The Opposi�on’s Treatmen to Former PFDJ Members and Scholars:

In general, I do think our treatment, hospitality and scrutiny to former EPLF/PFDJ members and

Eritrean Scholars when they join the opposition seem unfair and unwise strategically. It doesn’t

encourage for others to abandon the regime and join the opposition. I think we need to give

credit to those who joined the opposition and focus on bringing those who are still on the

sideline and still with the regime. We are pushing people away instead of enticing people to

join. No one has the monopoly of becoming an opposition or adhering to standard what they

wanted. I think we all failed in our human management skills and we need to check our own

democratic behaviors before demanding justice from the PFDJ regime.

The Need of Assenna and Medrek in Working Together

I am a great admirer of Amanuel Iyassu and his relentless effort in working for the sake of the

Eritrean People. I had the opportunity to spend few days with him during his tour in 2014 to

North America in support of the Grassroots movement that was already established in many

cities in North America. I could testify that he is a man of principle with great compassion who

sleeps no more than 3 hours every night. Sometimes, he calls you or emails you around 3AM

of London time. He is a human machine who accomplishes multiple tasks on a daily basis for

the sake of his country and the people he loves.

I thank him for supporting the Grassroots movement, but I disagree with the spirit and tone he

used on his first article regarding “Medrek N’Zete’s” initiative. I wish he didn’t use certain

adjectives/words that are not helpful in promoting and advancing a civilized dialogue and

constructive engagement. The opposition media outlets need to cooperate instead of

competing and arguing among themselves. As a representative of friends of Assenna in

Indianapolis area, I received many calls from friends of Assenna who are unhappy about the

reaction of Amanuel. I think, it also shows that Amanuel is human, and that we all have our

good and bad days. I think he appears to correct his tone and approach during the Smerr room

discussion and his analysis was respectful even to Medrek. I agree with 90% of his analysis at

the Smerr room in advocating about the need of transparency and grassroots movement. I

think, it is paramount for the interest of the Grassroots movement that Assenna and Medrek

resolve the appearance of feud through a civilized dialogue.

15

On the posi ve note, Amanuel has brought the discussion to the table for us to explore whether

the Medrek’s ini a ve is in contradic on to the Grassroots movement bo*om-up strategy or

not. According to Amanuel’s argument, the Kenya ini a ve is a top-down strategy, meaning it

is an a*empt to seek a solu on without the involvement and par cipa on of the people, which

could poten ally render us a regime change in name only. It was also argued by Dr. Tekeste

that if the leaders of the poli cal organiza ons agreed to work together, the general public

does not have a problem to work together with the poli cal organiza ons. In other words, one

could assume that the poli cal organiza ons’ leadership is one major obstacle (or one of the

major obstacles) in the opposi on that should be blamed for the lack of coming or working

together among the people in the struggle for democra c change, thereby failing to remove

the dictatorial regime. Who is right or who is wrong? Could both arguments be right or wrong

or is it premature to tell which one is which?

A Way Forward

I think we have a golden opportunity to reconcile any difference of approach or ideas on how

to create a Global People’s Congress without shortcuVng the process. I also have presented a

dra< which is at the bo*om of the page what a Global People’s Congress organiza onal

structure should look like for discussion purposes . We all can agree that there is an imminent

need of a Global body and the discussion is how do you formulate that body that is supported

by all stakeholders (general public). This can be done through a process of construc ve dialogue

without accusing each other. The country and our people are in great danger and the stakes

are high. We need to take the issue seriously and come to a resolu on within a short period of

me. Every minute we spare, a life of an Eritrean is at stake in the hands of the dictatorial

regime. The solu on is in the people’s hand. If we use all our resources wisely, efficiently, and

collaborate our efforts through endorsing, campaigning, par cipa ng in the bo*om-up

approach of the Grassroots movement, as well as through a clear objec ve, winnable strategy

and roadmap in which all stakeholders can par cipate and involve, I believe it can be done. If

any one has an alterna ve be*er solu on, I encourage you to present it to the general public

so that we can select the best solu on among the available op ons.

On the Grassroots Movement Side

1. Create local movements in all regions

2. Elect local representatives that represent a sub-regional or regional level

3. Hold a Regional Congress and Elect Global Representatives proportionally based on the

number of people who participate in the region.

16

4. Hold a Global People’s Congress and elects an Executive Branch whose responsibility

shall be to run the different departments etc.…

For more detailed approach, please read similar ar cles in Fithi magazine in Tigrinya.

On Medrek N’Zete and Political Organizations’ Side

1. Continue the ongoing consultative process based on the stated laid out plan to bring

all political organizations to work together based on an agreeable goals and strategies.

2. Discuss whether or not Medrek (the agreed political organizations) should support and

endorse the bottom-up approach. If not, explain to the Eritrean people in writing your

alternative solution and why you have a better solution that the Eritrean people can

support in lieu of the Grassroots movement.

3. If the political organizations support the Grassroots movement, discuss and come-up

with a document that defines the role of political organizations within the grassroots

movement.

On resolving the misunderstanding between Assenna and Medrek

As the Americans say, “we have bigger fish to fry” instead of squabbling among each

other. Our main target should focus on removing the dictatorial regime and create a

foundation for smooth democratic transition. I do believe there is a sense of

misunderstanding that potentially could be resolved through civilized dialogue.

1. I encourage and appeal to Amanuel and Medrek to stand for your principled

convictions without using words that are not helpful towards working together and

the Grassroots Movement objectives.

2. Medrek N’zete, I encourage you to keep clarifying what your end goals are about

the Kenya initiative and where your stand on the Grassroots movement (bottom-

up strategy).

3. I encourage Medrek N’Zete to invite Amanuel for a meeting and resolve any

misunderstanding so as to create an atmosphere of mutual respect that could lead

to cooperation and mutual benefit for the sake of Eritrean people.

4. I appeal to all Eritreans to play a positive reconcilitary role instead of adding fuel to

the fire as some appears to do. Only the PFDJ regime can benefit out such kind of

disagreements.

5. I encourage Assenna, Medrek, Dimzi Delina, Radio Erena and Radio Arkobkobay and

others involved in media (Radio and TV) to have a workshop to create a joint

committee for the purpose of cooperating and running an effective media campaign

17

against the dictatorial regime, as well as to help us advance the Grassroots

movement, the bottom-up strategy.

Note - Due to my time constratints, I wasn’t able to translate the article in Tigrinya. I

encourage anyone to help me translate in Tigrinia and Arabic.

May Year 2016 be the year of Mutual Cooperation, Glory and Happiness!

Happy New-Year!

ብዙሓት ኣብ ዝሐለፈ ኣየንበብናዮን ስለዝበሉ፡ ኣብ ፍሉይ ሕታም ፍትሒ ወጺኡ ዝነበረ

Source: EAJ’s Fithi Special Edition

ናይ ህዝቢ ምንቅስቓስ ዝተደለየሉ ምኽንያት ኣብ ሃገረ-ኤርትራ ፍትሒ ንምርግጋጽ፡ ተጎጃጂካን፡ ናይ ማዕዶ ተዓዘብቲ ብምዃንን፡ ንህዝቢ ኤርትራ ተጻዒንዎ ዘሎ ምልክን፡ ሕሰምን ኣደራዕን ከልግስ ስለዘይተኻእለን፡ ዘይከኣል ምኻኑን ዝሓለፉ ተሞክሮታት ስለዝምህሩና ኢዮም። ብዘይተሳትፎ ናይ ህዝቢ፡ ዝረጋገጽ ለውጢ ከምዘየለ ኢዩ እቲ ተሞክሮ ዝምህረና። ብዘይተሳትፎን ወሳኒ ተራን ናይ ህዝቢ፡ ህዝቢ እንደገና ንክጥለም ብዙሕ ዕድላት ከምዘሎ እቲ ሕሉፍና ዝምህረና። እዚ ሕጂ ኤርትራ ንኢሻቶ ሰሜን-ኮርያ ናይ ኣፍሪቃ ኮይኑ ሃገርን ህዝብን ዝበታትን ዘሎ ጉጅለ መሪሕነት ስርዓት ህግደፍ፡ ትማሊ ትማሊ ዲሞክራሲ እንዳበለን እንዳዘመረን ኢዩ ንህዝቢ ኣዳህሊሉ፡ ሕጂ ሕፍረቱ ቀንጢጡ እምባገነን ኮይኑ ናይ ህዝቢ ስልጣን መንዘዑ፡ ህዝቢ ኤርትራ ጊላኡ፡ ኤርትራ ከም ሃገር ከኣ ውሽሙኡ ገይርዋ ዝርከብ ዘሎ። ነዚ ናይ ሓባር ጸገም ዝኾነ መላኺ ስርዓት ንምእላዩን፡ ዲሞክራስያዊ ስርዓት ንምትካል ብወገን ህዝቢ ዝጥለብ ሓድነትን ስራሕን ብተግባር ክንሰርሓሉ ብዘይምኽኣልና ኣደራዕ ናይ ህዝብና ከነናግፍ ኣይበቓዕናን። ብኢድ-ኣዙር ምልኪ ህግደፍ ንክቕጽል ተሓባበርቱ ካብ ምዃን ነጻ ኣይኮናን። ሃገርን ህዝብን ኣብ ሐደጋ ተሳጢሖም እንከሎው ንዲክታቶርያዊ ስርዓት ከልግስ ዘብቅዕ፡ ንህዝቢ ንቃልሲ ዘዕስል፡ ንጹርን ትኩርን ናይ ቃልሲ ስትራተጂ ክንውንን ብግብሪ ክንሰርሓሉን ኣይበቓዕናን። ደንበ ተቓውሞ ኣብ ካልኣውን ዘይመሰረታውን ፍልልያት ተጸሚዱ ክሰሓሓብን ክዋጠጥን ክቡርን ነዊሕን ጊዜኡ ኣባኺኑ ኢዩ። ከም ውጺኢት ናይ’ዚ ከኣ ዝበዝሐ ክፋል ናይ ህዝብና ኣብ ገዛእ ጉዳዩ ተዓዛባይ ኮይኑ። ኣብ ክንዲ ኣተኩረና ቀዳምነታትና ብምስራዕ ምስ መድረኽ ዝጠልቦ ሓባራዊ ቃልሲ ኣብ ክንዲ እነካይድ ኣብ መጻኢ ብህዝቢ ክፍትሑ ዝኽእሉ ካልኣዊ ዝኾኑ ዕላማታትን ጓል-ነገርን ወርቃዊ ግዜ የሕሊፍና። ከም ውጽኢቱ ከኣ፡ መሪሕነት ህግደፍ ጸይቅን ኣዕናውን ተግባራቱ ንክፍጽም እኹል ዕድል ረኺቡ ጥራሕ ዘይኮነ፡ ንኤርትራ ኣብ ኣዝዩ ሓደገኛ ዝኾነ ናይ ወጥሪ ኩነታትን ኣብ ገሃንመ-ጸልማት የእትይዋ ይርከብ። ንዕላማታት መስዋእቲ ተጋድሎ ህዝብና ዝጠልም መደብ ሰሪዑ፡ ሰብኣዊ ክብሪ ዜጋታትና ብሕሱም ዝድህኽ ዘሎ መሪሕነት ጉጅለ ህግደፍ፡ ብስሙር ቅልጽም ህዝቢ ኤርትራ ብህጹጽ ከልግስ ኣለዎ። ስለዝኾነ ኩሉ ዓቕምታት ደለይቲ ፍትሒ ንስርዓት ህግደፍ ምስዓርን ህልውና ኤርትራ ንምርግጋጽ ዘኽእል መቃለሲ መስርሕ ክኽተል ኣለዎ። ስለዚ ነቲ ናይ ተጎጃጂልካ ቃልሲ ብሓቢርካ በቶም ዘሰማምዑኻ ዓበይቲ ሓባራዊ ዕላማታት ምስራሕ እቲ ዝሓሸ መዋጽኦ (ኣማርጺ) ናይ ሽግርና መፍትሒ ስለዝኾነ፡ ዝተጠርነፈ ናይ ህዝቢ ምንቅስቓስ የድሊ።

18

ናይ ህዝቢ ምንቅስቓስ (Grassroots Movement) ክበሃል እንከሎ ካብ ታሕቲ (እትነብረሉ ቦታ) ናብ ላዕሊ ዘቕነዐ ህዝባዊ ምትእስሳር፡ ብነጻ ተበግሶ ናይ ዜጋታት ዝቖመ፡ ንኹሎም ዜጋታት ብቑሉዑን ብማዕረ ዘሳትፍን ህዝባዊ ዲሞክራሲያውን ምጥራናፍ`ዩ። ዕምሪ ምልካዊ ጭኮና ንምሕጻር ዓቕሚ ህዝቢ ብምውህሃድ ምልኪ ህግደፍ ኣልጊሱ ህዝብና ዝቆጻጸሮ ዲሞክራስያዊ ለውጢ ንክረጋገጽ ከኣ ይሰርሕ። እቲ ዝዓበየ ስራሕ ደለይቲ ፍትሒ ኣብ ዘዝርክብዎ ቦታታት/ከተማታት ተጠርኒፎም ንህዝቢ ካብ ጽልዋ ህግደፍ ሓራ ብምውጻእ ኣብ መስርሕ ህዝባዊ ሓርነታዊ ቃልሲ ከም ዝሳተፉ ብምግባር መሪሕነት ጉጅለ ህግደፍ ናይ ህዝቢ ደገፍ ዘይብሉ ዕርቃኑ ምውጻእ ኢዩ። መሰረት ናይ ለውጢ ውልቀ-ሰባት ኣብ ዘዝርከቡሉ ዓዲ/ከተማ ብሓባር ከስርሖም ዝኽእል ዕላማን መደብ-ስራሕን ኣነጺሮም ተጠርኒፎምን ተወሃሂዶምን ብተግባር እተማክሎም ሽማግለ መሪጾም ክሰርሑ ምስ ዝበቕዑ ኢዩ። እዘን በዚ ኣገባብ ዝወጻ ናይ ቦታታትን፡ ዞባታትን ዓለም-ለኻዊ መሪሕነትን፡ ብዲሞክራስያዊ መንገዲ ብህዝቢ ዝወጻ ስለዝኾና፡ ተሓታትነተን ነቲ ዝወከለኦ ህዝቢ ይኾና። እዚ ማለት ከኣ፡ ናይ ሓንቲ ከተማ ህዝባዊ ሽማግለ ተሓታትነታ ነቲ ኣብ’ቲ ከተማ ሓላፍነት ዝሃበ ህዝቢ ይኸውን። እቲ ቀጺሉ ዝመጽእ ከኣ ነቲ ብዲሞክራስያዊ መንገዲ ዝወከልዎ ሽማግለ ኣብ ዞባዊ ጥርናፈ ከም ዝጥርነፍ ምግባር’ዩ። ናይ ዞባ መሪሕነት ከኣ ተሓታትነታ ነተን በብከተምኡ ዝተወከላ ሽምግለታት ኮይኑ ብትሕዝተኡ ንኹሉ ደላይ ፍትሒ ኣብ’ቲ ዞባ ይኸውን። ብዲሞክራስያዊ መንገዲ ዝተመረጹ ንዞባ ዝውክሉ ሽማግለታት ከኣ ተጠርኒፎም ብዲሞክራስያዊ መንገዲ ንናይ ህዝባዊ ምንቅስቓስ እተማእክል ኣህጉራዊ መሪሕነት(ዓለምለኻዊት)የቑሙ።

ኣብ መንጎ ኣብ ወጻኢ ዝግበር ቃልስን ኣብ ውሽጢ ኤርትራን ድልድል ናይ ቃልሲ ንክግበር ዝቐለለ ስለዝኸውን ኣብ ውሽጢ ናይ ህዝቢ ምንቅስቓስ ንዲሞክራሳያዊ ለውጢ ንክትግበርን ንክዕወትን ምቹእ ኩነታት (Opportunity) የስዕብ። ካብ ኤርትራ ወጻኢ (ኣብ ዲያስፖራ) በዚ መንገዲ’ዚ ዝረጋገጽ ናይ ደለይቲ ፍትሒ ጥርናፈን ሓድነታዊ ቃልስን፡ ንኣብ ውሽጢ ኤርትራ ዝግበር ቃልሲ ዓቢ ሞራልን ጽልዋን ክፈጥር ይኽእል። ብክፉት ዲሞክራሲያዊ ህዝባዊ መስርሕ ዝቐውም ኣህጉራዊ ህዝባዊ ባይቶ (መሪሕነት)፣ ኣብ ኩሉ መዳያት ቃልሲ ዕላዊ ወኪል (ልኡኽ-ኣገልጋሊ) ናይ መላእ ደለይቲ ፍትሒ ዜጋታት ኤርትራ ኮይኑ፡ ምስ ኣብ ውሽጢ ዘሎን ዝፍጠርን ናይ ህዝቢ ተቓውሞ ብምትሕብባር ምልካዊ ስርዓት ኣብ ምልጋስ ይነጥፍ። ነቲ ብሕሱም ምልካዊ ጭኮና ተዓፊኑ ዝድሃኽ ዘሎ ውጹዕ ህዝቢ ኤርትራ ድምጽን ትንፋስን ኮይኑ፣ ኣብ ኣህጉራዊ መድረኻት ይጣበቕ። ዓለም-ለኻዊ መሪሕነት ተሓታትነታ ከኣ ንኹሉ ብከተማታትን ዞባታትን ዝተጠርነፉ ደለይቲ ፍትሒ ማለት’ዩ። ነቲ ንህዝቢ ኣብ ሓደ ዝጠርነፎ መድረኻዊ ዕላማን ስትራተጂን መደብ-ስራሕን ዓቕሚ ህዝቢ ኣወሃሂዳ ምልኪ ህግደፍ ክሰዓርን ናብ ውሑስ ዘተኣማምን ዲሞክራስያዊ ምስግጋር ክረጋገጽ ትሰርሕ። ምስ ኣብ ውሽጢ ሃገር ዝካየድ ናይ ለውጢ

ምንቅስቓሳት ድልድል ብምፍጣር ንምልካዊ ስርዓት ህግደፍ ብህዝባዊ ሓይሊ ንምልጋስን ህዝቢ ዝቆጻጸሮ ዘተኣማምን ዲሞክራሲያዊ ለውጢ ንክረጋገጽ ይቃለስ።

በዚ ኣብ ላዕቲ ዝተጠቕሰ ዓይነት ኣጠራንፋ፡ ህዝቢ ነቲ ዝካይድ ዘሎ ሓርነታዊ ቃልሲ ይመርሖን ይቆጻጸሮን ማለት’ዩ። ዝተወከላ ሽማግለታት ተልእኾኣን እንተዘይፈጺመን ከኣ እቲ ዝወከለን ህዝቢ ሓላፍነት ክህብን ከሕድግን ስልጣን ይህሉዎ። እዚ መስርሕ ምልዕዓል`ዚ፡ ነቲ ብከቢድ መስዋእቲን መውጋእትን ጀጋኑ ደቂ ህዝቢ ዝተረጋገጸ ሃገራዊ ነጻነትን ልዑላውነትን ብምዕቃብ፣ ሓርነትን ክብርን ዜጋታትና ንምጉንጻፍ ተሳትፎ ምሉእ ህዝቢ ኤርትራ ከረጋግጽ ዝኽእል ስትራተጂ እዩ። ንኤርትራ ሃገርና ካብ’ዚ ኣትያቶ ዘላ መዋጥር ከነውጽእን፡ ናብ ዝኸፍኣ ሓደገኛ ኩነታት ከይትኣቱ ህዝብን ሃገርን ንከነድሕን፡ ነዚ ዘሎ መላኺ ስርዓት ብናይ ህዝቢ ተሳትፎን ሓርነታዊ ቃልስን ጥራሕ ኢና ከነልግሶ እንኽእል። ለውጢ ስለ ለውጢ ዘይኮነ፡ ህዝቢ ዝቆጻጸሮ፡ ንረብሓ ህዝቢ ዘውሕስ ለውጢ

ክኸውን ህዝባዊ መድረኽ ልዝብ ክኽፈትን ዲሞክራስያዊ ትካላት ካብ ውሽጢ ህዝቢ ክቦቕላን ክዕንብባን ክንሰርሓሉን

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የድሊ። ህዝብና ኣብ ገዛእ ዋኒኑ ተዓዛባይ ካብ ምዃን ሓሊፉ ቀንዲ ተዋሳኣይን ናይ ቃልሲ ቀላሳይን ክኸውን ምስ ዝበቅዕ ጥራሕ’ዪ ዘተኣማምን ህዝባዊ ስልጣን ከረጋገጽ ዝኽእል። ኣብ ምልጋስ ጉጅለ ህግደፍ ብዝተፋላለየ ምኽኒያታት ካብ ቃልሲ በዂሩን ዛሕቲሉን ንዝጸንሐ ዝበዝሐ ክፍሊ ህዝብና ኣበራቢሩ፡ ንዓቕምታትን ጸጋታትናን ህዝቢ ኤርትራ ጠርኒፉ፡ ኣድማዕን ውጽኢታውን ሓይሊ ህዝቢ ንክፈጥር እምበር ኣብ ኤርትራ ፖለቲካዊ ስልጣን ንምጭባጥ ወይ ንምሽራኽ ኣይኮነንን። እዚ ማለት ከኣ ምልኪ ንምልጋስን ውሑስ ዲሞክራስያዊ ምስግጋር ንክረጋገጽን ህዝቢ ክጥርነፍን ሓቢሩ ክቃለስን የድሊ። ከም’ቲ ናይ ዝሓለፈ ተሞክሮ ብጉጅለ ህግደፍ ባህጊ ህዝብና ዝተጨውየ፡ ኣብ ዝመጽእ ግዜ’ውን ብዲሞክራሲ ዝዝምሩ ምልካውያን ከይጥለም፡ ህዝቢ ናይ ቃልሱ ሰራሕን፡ መራሕን፡ ወሳንን ምስ ዝኸውን ጥራሕ’ዩ ዘተኣማምን ህዝባዊ ዲሞክራስያዊ ስርዓት ክትከል ዝከኣል። ህዝቢ ኤርትራ ዳግም ከይጥለም፡ ዋና ሃገሩን መጻኢ ዕድሉን ንክኸውን መሰሉን ሃገራዊ ረብሕኡን ብንቕሓት ክምክት ክኽእል ምዕጣቑን ምድላዉን ኩሉትና ብርቱዕ ጻዕርታት ከነካይድን ብግብሪ ከንሰርሕን የድልየና።

ክሳብ ዕለት’ሎሚ፡ ካብ ሓቢርካ ሽግር ሃገርካን ህዝብን ምፍታሕ ዝሓሸ ካልእ ኣምራጺ ኣየተረኽበን። ካልእ ዝሓሸ መተካእታ ኣሎኒ ዝብል ዜጋ፡ ዝተጠርነፈ ጉጅለ ይኹን ሓይሊ ኣብ መድረኽ ህዝቢ ርእይቶኡ ከምጽኦ ኣገዳስን ሓላፍነታውን ይኸውን። እቲ ዝበዝሐ ኣካል ናይ ህዝብና፡ ኣብ ጉዳይ ሃገሩን ህዝቡን ተዓዛባይ ከምዘሎ ዝከሓድ ኣይኮነን። እቲ ዝለዓለ ስትራተጂ ናይ ህዝቢ ምንቅስቓስ፡ ኣብ ጉዳዩ ተዓዛባይ ክኸውን ዝመረጸ ዝበዝሐ ህዝብና፡ ጎስጓስ ብምክያድን ብምልዕዓልን ዋንነት ናይ ቃልስን ለውጥን ተሰሚዕዎ ታሪኻዊ ህዝባዊ ሓላፍነቱ ከልዕል ምግባር ኢዩ። እቲ ዝለዓለ ፍሽለት ናይ ደምበ-ተቓውሞና ከኣ፡ ነዚ ወሳኒ ሓይሊ’ዚ ከዕግብን ዘይምኽኣልን ጓስይዎ ክሓልፍ ምፍታንን ኢዩ። ብተወሳኺ፡ መሪሕነት ጉጅለ ህግደፍ ብዘይ ገለ ደገፍ ናይ ህዝቢ ጠጠው ክብል ስለዘይክእል፡ ተደናገጽትን ደገፍትን ናይ’ቲ ስርዓት ብውሑሉል መንገዲ የዕጊብካ ኣካል ናይ’ቲ ህዝባዊ ምንቅስቓስ ምግባር ኢዩ።

ማሕበር ኤርትራውያን ንፍትሒ ኢንድያናፖሊስን ከባቢኣን ከም ከተማዊ ጥርናፊን ከም ኣካል ናይ ህዝቢ ምንቅስቓስን መጠን ኣብ ሕዳር 2013 ንህዝቢ ዘሎዎ ኣማራጺታት እዘን ዝስዕባ ምዃነን ህዝቢ ዘትዩ። ሕጂ’ውን እንተኾነ ንነፍሲ-ወከፍና ዘሎዋና ኣማራጺታት እዘን ዝስዕባ ኢየን። 1. ንሕና ከም ህዝቢ፡ ሃገርን ህዝብን ኣብ ሓደጋ እንከሎ፡ እቲ ጉዳይ ከምዘይበጽሓካ ኣማዕዲኻ ምርኣይ። 2. ንሕና ከም ህዝቢ፡ ኣብ’ቲ ብውድባት ዝምራሕን ዝቕለስን ዘይስሙር ተቓውሞን፡ ዘየድመዓን ዘይድምዕን

ተጎጃጂልካ ቃልሲ ብኡኡ ጥራሕ ምቅላስ። 3. ንሕና ከም ህዝቢ፡ ነቲ ዘሎ ኣደራዕን ምብትታን ምጽናትን ናይ ህዝቢ ኤርትራ ኣብ ጸብጻብ ብምእታው

ሃገርን ህዝብን ንምድሓን፡ ኣብ እንነበረሉ ቦታታት ጥርናፈ ድሕሪ ምርግጋጽ ብዞባውን ኣህጉራን ብስሙር ህዝባዊ ሓድነታዊ ቃልሲ ቅልጡፍን ዘተኣማምን ዲሞክራስያዊ ለውጢ ንምምጻእ ምቅላስ። ብካልእ ኣበሃህላ፡ ብህዝባዊ ምትእስሳር ህዝባዊ ምንቅስቓስ ኣካይድካ ሃገርን ህዝብን ምድሓን ኢዩ። እዚ ከኣ ፖለቲካዊ ውድባት ኣብ ውሽጢ ህዝቢ ከም ኣካል ናይ ህዝቢ መጠን ኣብ ህዝባዊ ምንቅስቓስ ኣባላተን ብምስታፍ ምቅላስ ማለት ምዃኑ ንጹር ክኽውን የድሊ።

ኣብ ከተማ ኢንዲያናፖሊስን ከባቢኣን፡ እቲ ብምሉእ ድምጺ ዝተደገፈ ከኣ እቲ ሳልሳይ ምርጫ ኢዩ። እዚ ከኣ፡ ንመከራን ኣደራዕን ህዝብና ንምንጋፍ፡ እቲ ኣብ ቅድሜና ዘሎ ዝሓሸ ኣማራጺ ነቲ ሓባራዊ ማእከላዊ ዕላማ፡ ማለት ኣብ ሃገርና ኤርትራ ምልኪ ብፍትሒ ክትካእ ዝተወደበን ዘይተወደበን ደላይ ፍትሒ ሓቢሩ ጸረ ጉጅለ መራሕቲ ህግደፍ ዝመርሕዎ መላኺ ስርዓት ስሙር ህዝባዊ ቃልሲ ምክያድ እዩ። ንዝተወደበ ይኹን ዘይተወደበ ኤርትራዊ ዜጋ ንኣብ ሃገሩ ፍትሒ ክነግስ ዝደሊ ከም ውልቀ ሰብ ጥራሕ ንነብሱ ብምውካል ኣብ ሓደ መኣዲ ሓቢሩ ስሙር ቃልሲ ከካይድ ክኽእል ህዝባዊ መድረኽ ልዝብ ንምኽፋትን ንምክያድን ዝዓለመ ይኸውን።

20

ናይ ህዝቢ ምንቅስቓስ፡ ንፖለቲካዊ ስልጣን ዝወዳደር ወይ ዝሻሞ ምትእስሳር ኣይኮነን። እቲ ቀዳማይ መሰረታዊ ዕላማ፡ ምልካዊ ስርዓት ኣልጊስካ ምልኪ ብፍትሒ ምትካእን ምርግጋጽን ኢዩ። ነዚ ንምርግጋጽ ከኣ በብቅደም ተኸተል ህዝቢ ከሰላስሎም ዘሎዎም ሓባራዊ ፕሮጀክታት ኣሎው። እቲ ቀዲሙ ዝስራዕ ፕርጀክት ከኣ ነቲ ናብ ዲሞክራስያዊ ለውጢ ከይንስጋገር ዓንቂጹና ዘሎ ስርዓት ብስሙር ህዝባዊ ተቓውሞ ምእላይ ኢዩ። እቲ ቀጺሉ ዝመጽእ ካብ ሕጂ ክንሰርሓሉ ዘሎና ከኣ ዘተኣማምን ዲሞክራስያዊ ለውጢ ክረጋግጋጽ ህዝቢ ነቲ ለውጢ

ከምዝመርሖን ከምዝቕልሶን ብምግባር ዘተኣማምን ነባሪ ፍትሕን ሰላምን ማዕርነትን ዜጋታት ንምርግጋጽ ህዝባዊ ምንቅስቓስ የድሊ። ናይ ህዝቢ ምንቅስቓስ፡ ብዙሕ ርእትዮታት ዘሎዎ ኣህዛብ ጠርኒፉ ስለዝጉዓዝ፡ ኣብ ዓበይቲ ውሱናት ዘሰማማዕዎ ጉዳያት ወይ ዕላማታት ጥራሕ ኢዩ ክሰርሕ ዝኽእል። ህዝባዊ ምንቅስቓስ መዋጽኦ ናይ ሽግርና ክኸውን ክበቅዕ፡ ብሓባራዊ ዕላማ፡ ብሓባራዊ ስትራተጂ፡ ብሓባራዊ ናይ ዓወት-ጎደና፡ ህዝቢ ብምትእስሳር(ብምጥርናፍ)፡ ብናይ ሓባር ህዝባዊ መሪሕነት ተማእኪልካ፡ ግብራዊ ሓባራዊ ስራሕ ብምክያድ ዘላቒ (ነባሪ) ሃገራውን ህዝባውን ፍታሕ ምርግጋጽ ኢዩ። ብርእይቶ ናይ ወከልቲ ኢንዲያናፖሊስ ከባቢኣን ንናይ ዞባ ንድፊ ሽማግለ ዝቐረበ ርእይቶ፡ ናይ ህዝቢ ምንቅስቓስ መለለዪ ስም ስለ ዘድልዮ ህዝባዊ ምትእሳሳር ኤርትራውያን ንፍትሒ (Eritrean People’s Network for Justice - EPNJ) ዝብል ርእይቶ ተዋሂቡ።

እዚ ካብ ከተማታት ጀሚርካ፡ ብዞባታት ይኹን ብኣህጉር ደረጃ፡ ናይ ሓባር ስም መለለዪ ምህላው ኣገዳሲ ጌርና ንርእዮ። እቲ ዝውስን ግን ብኣገባቡ (መስርሕ) ህዝቢ ምዃኑ ከኣ ነስምረሉ። ብከተማታት ደረጃ ዝሰላሰል ህዝባዊ ምትእስሳር፡ ናቱ ነጻነት ሃልይዎ፡ ብዕግበቱ ነቲ ናይ ሓባር ስም ምስ ዝቕበሎ ክጥቀመሉ ይኽእል። እቲ ናይ መወዳእታ ውሳኔ ግን፡ ወከልቲ ዞባታት ኣብ ዝግበርዎ ጉባኤ ዝጸድቕ ጉዳይ ምዃኑ ብካብ ታሕቲ ንላዕሊ ዘቕንዐ መስርሕ ዝውሰን ኢዩ። እቲ ዝዓበየ ጉዳይ ግን ስም ዘይኮነ፡ ነቲ ሓባራዊ ዕላማ ስትራተጂን፡ ብዘዐውት መንገዲ ሒዝካ፡ ህዝቢ ሓቢሩ ብግብሪ ክሰርሕ ምስ ዝበቅዕ ጥራሕ ኢዩ። ዕላማ ወይ ዘረባ ብዘይ ግብሪ ግን ኣብ ዓዲ ዘብጽሕ መንገዲ ዓወት ኣይኮነን። ስለዝኾነ ከኣ፡ ኤርትራዊ ኣብ ዘዝርከበሉ ቦታታት፡ ህዝባዊ ምትእስሳር ብምክያድ ሕዝቢ ተጠርኒፉ ብሓባር ኣብ መደብ ስራሓት ተጸሚዱ ብግብሪ ክሰርሕ፡ እቲ ዝሓሸ መዋጽኦ ምዃኑ ብምርዳእ፡ ህዝቢ ኣብ ዘዝነበረሉ ቦታታት ክጥረንፍን እውን ትጽውዕ።